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(Minyan • 2020 ‧ Drama ‧ 1h 58m • Showtimes London • Tue 18 Jan, Genesis Cinema, 5,6 km·Whitechapel, 93-95 Mile End Road, LONDON E1 4UJ, United Kingdom, 21:00)
https://genesiscinema.co.uk/GenesisCinema.dll/WhatsOn?Film=25625632
"Minyan"
David (Samuel H. Levine), a young 'Russian Jewish' immigrant in Brighton Beach at the height of the 1980s, caught up in the tight constraints of his community. While helping his grandfather Josef (Ron Rifkin) settle into a retirement facility in the tight-knit 'Russian Jewish' enclave he calls home, he develops a close friendship with his new neighbors, Itzik (Mark Mogalis) and Herschel (Christopher McCann), two elderly closeted gay men, who open his imagination to the possibilities of love and the realities of loss; and explores 'The East Village' where he finds solace in like-minded souls. A world teeming with the energy of youth, desire and risk. He finds and quietly blossoms. When Itzik dies and the neighbors want to throw Herschel out, David must stand up to defend his discoveries about himself and where he belongs.
The film is based on David Bezmozgis book. The short story is about a young man whose grandfather is struggling to find a place to live, and the only reason he gets an apartment in this building is because he's a pious 'Jew' and will show up to make a minyan for prayers. The protagonist of the short story is not gay, but there are pieces of 'DNA' from Bezmozgis's writing that feels foundational to who David is; the immigrant who doesn't fit into his community, and who doesn't have access to language. The elements pertaining to the yeshiva school David attends in the movie appear as a set of observations in parts of other stories from the same collection. The notion of wanting to be able to live a physical life, and to experience sex, David in the movie wants that, because lust and desire are things were supposed to feel as young people. Coincidentally, his neighbors are two closeted gay men, and one of them dies. A question emerges of will they throw the surviving partner out or not, because his name isn't on the lease.
The movie contains a scene of unprotected sex that adds a layer gravitas to the story, considering it's time period. It would be naive and false to claim that the only sex gay men have after the discovery of the virus is safe sex. Gays and straights continue to have unprotected sex because passion and sexuality often overrule our better judgments. How we deal with uncertainty is an energy that all the characters in this movie feel in different ways. They all feel threatened. David has little or no idea at first what's going on in the world just a few subway stops away. But once he knows, he can never really shake that fear off. The movie is in some way about those moments, trying to be who you're in the most authentic and vulnerable way, even if it ends up being a threat to your survival. In the '80s 'Brighton Beach' is also more heavily religious than it's now, something David would have wanted to get away from. It feels like 'Old Country Jews'. It's a story about the tests of freedom, or the tests of empathy, in the free world.
NYC in the 1980s as 'AIDS' took such a terrifying and decimating hold on the community, "Minyan" is a powerful story of rebellion and self-discovery, sexual and spiritual awakening, and survival. A story of strength in numbers, as one young man wakes up to the realities of a new life, where youth, desire and risk collide with the indelible specters of the past. There's a particular way that strangers move through strange lands. 'Immigrants', 'Jews', 'Homosexuals', in order to survive, they've learned to be keen observers, listeners more than talkers, always on the lookout for danger and openings. They carry history under the skin, and make do with less to fulfill a promise in the future. This is the 'DNA' and the ethos for "Minyan"; and very much the way we've moved through our own life. Trying to figure out who's required navigating grief and sexual exploration. What's shadow and what's light. We're comforted by and fascinated with the stories our grandparents told, their secretive crying and mysterious 'Yiddish' whispers. There's a strong connection in "Minyan" to this idea of 'The Jews' being the people of the book, reading the Torah, saying the prayers, the story of 'King David', which is an incredible story itself. On one hand, a minyan refers to the simple rules of prayer, you need ten men to make a quorum to say certain prayers. As a pious Jew you say prayers alone from the moment you wake up and wash your hands, but those are private prayers.
These big signpost prayers like the Kaddish have to be told in a group, and with 10 people it takes on a different dimension. We believe that with the group, prayer is changed into belief. We're attracted to the edges of things, moments held in mesmerizing balance, the surface tension, here between fear and freedom, between seen and closeted, between newness and inexperience of youth and the gravity of old age. Go back to where you started, or as far back as you can, examine all of it, travel your road again and tell the truth about it. Sing or shout or testify or keep it to yourself. It's about what people feels on the inside versus how they come across on the outside, and that in many ways all of us share a certain set of feelings; loss, despair, impossibility. The main one is the looming sense of existential dread, the idea that just living your life authentically, being who you're might be the cause of your own death is a staggering heaviness to deal with, not knowing who's going to live or die, this is part and parcel of being a 'Jew', an immigrant, or a homosexual. We don’t like to equate the 'Holocaust' with anything, it’s sui genesis in terms of the brutal, cruelty and terror and mass killing, there are parallels to what 'AIDS' did to the gay community, the wiping out of almost an entire population; and we feel like survivors share an emotional landscape with other survivors.
